On January 16th, a parade of Dutch men, reacting to Syrian immigrant sexual assaults upon women in Cologne Germany on New Years Eve, demonstrated solidarity with women against the rapes and muggings perpetrated upon them. How did they descend upon the Dutch capital so their voices would be heard? By dressing up in miniskirts. Of course.
So this tends to make one naturally wonder: did this brave march turn an otherwise urgent public discourse in the aftermath of these attacks in which 467 German women were openly assaulted with nary a man to help them into an embarrassing feminist white knight exhibition? Female journalist Iben Thranholm, in an op-ed on RT.com entitled Europe’s tragedy: Too Much Angela Merkel, Too Little Masculinity, seems to think so, having this to say about the ineffectual if not concerning spectacle of questionable manhood on the streets of Europe:
“Instead of a single-minded focus on imposing liberal feminist values on Muslim males, it might well be much more beneficial for Europeans to consider if the feminist war on masculinity might be the underlying cause of the weakness of European culture—feeble and defenseless as it is—against the culture of immigrants and refugees. The irony is that the vacuum feminism has created means that women become victims of an aggressive male culture.”
In a follow-up interview on In The Now, Ms. Thranholm further went on to make a point about the importance of masculinity in society:
“Many men today in society are insecure about their own masculinity. And [this] means that society is going to be unbalanced… there is a certain order in this world. And it’s based on the kind of [complements] between masculine and feminine—and if one part is lost, there will be consequences.”
Of course, this goes against everything we are told to discuss and hold sacred in polite company today, but a question niggles in the backs of our minds: is it possible the erosive coercion of mothering, multicultural politics in Europe has resulted in a less secure civilization there, overall?
“They [the attackers] felt like they were in power and that they could do anything with the women who were out in the street partying. They touched us everywhere. It was truly terrible.”
Ms. Thranholm, in my view, is absolutely correct in regard to the true culprits behind this problem and the pathway to address it, but her opinions, as educated as they are from her experiences in traveling the world, are simply not the accepted wisdom today. Atrophied by extreme left-wing politics, we have reached somewhat of a Tolkienish moment where the ring of the feminist world view that has been so seductively slipped upon the collective finger is now rather difficult to remove. How do we begin to recover the lost code of masculinity in the wake of feminism’s emasculating influence? How do we even begin to suggest going about doing so?
Indeed, feminist apologists have only been galvanized by the sexual assaults from the Syrian Muslim refugees. In a masochistic example of maternal European tolerance caught up in the faith of its own unrealistic beliefs, they seek to impose their ideas upon the flood of immigration entering their borders rather than examine the very faults of those ideas, which stand not a single chance against the inherent aggression of desperate religio-fascist outsiders. And the faults of such ideas are evident to those who pay close attention rather than obediently regurgitate tired, politically correct platitudes of far-left ideologies.
“Men of Germany, these people are killing your children, they are killing your women. We need your protection.”
Now, add insult to injury in the form of the Dutch march. Indeed, the embarrassing and laughable pageant of men in miniskirts demonstrating their public commitment to women is irksome for a number of reasons. Not only is it about as ineffectual as writing inane anti-rape hashtags on Twitter, but the idea that men need to show “solidarity” with women in the first place is a political shell game from the very start. Males in any social system naturally show unity with and concern for their females. This makes up the protective fabric of a society, town, or tribe. It is feminism that sows division between the sexes by vilifying males in the first place, becoming that which, conversely, exposes women to more danger in an overly polite, hyper-inclusive, and excessively bureaucratic society. As one Internet user expressed to feminists in frustration, “defend yourselves. Aren’t you ‘strong and independent’? Fish and bicycles? Zero fucks given.”
Perhaps if it wasn’t for these divisive, paralyzing politics (and politicians) in the first place, the men of Cologne would have acted with far less restraint to the organized attack of a thousand drunk immigrants bent on rape and assault of its citizenry. Thankfully for women in Germany, it seems there are still men left willing to show real masculine solidarity with women, but they aren’t wearing skirts, I assure you.